Bava Batra 151

Chapter 151

א ובשטר
1 or by a bill of sale.<span class="x" onmousemove="('comment',' Mere delivery of the bond (mesirah) does not confer upon the buyer any right to the debt, but only to the scrap of paper (Tosef. Kid. I). ');"><sup>1</sup></span> 'Letters'! Who mentioned them?<span class="x" onmousemove="('comment',' The first Tanna only dealt with a ship; why then does R. Nathan introduce letters? ');"><sup>2</sup></span>
ב אותיות מאן דכר שמייהו חסורי מחסרא והכי קתני ספינה נקנית במשיכה ואותיות במסירה רבי נתן אומר ספינה ואותיות נקנות במשיכה ובשטר
2 — Something is missing [in the statement of the first Tanna], and the following is the correct reading: A ship is acquired by <i>meshikah</i>, and letters by <i>mesirah</i>.<span class="x" onmousemove="('comment',' Because meshikah is effective only in the case of an object of intrinsic value. The intrinsic value of a bond is only that of the paper which may be acquired by meshikah. The right to the debt, however, cannot be acquired except by 'mesirah. ');"><sup>3</sup></span> R. Nathan said: A ship and letters are acquired by <i>meshikah</i> and by a bill of sale. [But] why should a bill of sale be required in [the case of] a ship? [Surely] it is a movable object!<span class="x" onmousemove="('comment',' And movable objects, are acquired by meshikah alone. ');"><sup>4</sup></span>
ג שטר לספינה למה לי מטלטלי היא אלא לאו הכי קתני ספינה נקנית במשיכה ואותיות במסירה רבי נתן אומר ספינה במשיכה ואותיות בשטר
3 But no,<span class="x" onmousemove="('comment',' The reading just suggested cannot be the correct one. ');"><sup>5</sup></span> the following is the correct reading: A ship is acquired by <i>meshikah</i> and letters by <i>mesirah</i>. R. Nathan said: A ship [is acquired] by <i>meshikah</i>, and letters by a bill of sale.<span class="x" onmousemove="('comment',' In addition to the delivery of the bond. V. 307, n. 2. ');"><sup>6</sup></span>
ד ספינה במשיכה היינו תנא קמא אלא דרב ושמואל איכא בינייהו לא דכולי עלמא אי כרב אי כשמואל ובספינה כולי עלמא לא פליגי
4 [Is not the statement of R. Nathan], 'a ship [is acquired] by <i>meshikah</i>', identical with that of the first Tanna?<span class="x" onmousemove="('comment',' Why then should R. Nathan make his statement at all? ');"><sup>7</sup></span> [May we not then conclude that] they differ on the same principles as Rab and Samuel?<span class="x" onmousemove="('comment',' The first Tanna, like Samuel, requires full meshikah, viz., pulling the entire ship into a new position. R. Nathan, on the other hand, who obviously disputes this requirement, maintains, like Rab, that a slight pull is sufficient. ');"><sup>8</sup></span>
ה כי פליגי באותיות והכי קאמר ליה ר' נתן לתנא קמא בספינה ודאי מודינא לך באותיות אי איכא שטר אין אי לא לא
5 — No; [the views of] both<span class="x" onmousemove="('comment',' R. Nathan and the first Tanna. ');"><sup>9</sup></span> are either like [those of] Rab or like [those of] Samuel; and in [the case of] a ship there is no dispute whatsoever between them. They differ only in [the case of] letters. And this is what R. Nathan said to the first Tanna: in [the case of] a ship I certainly agree with you;<span class="x" onmousemove="('comment',' That the right of ownership is acquired by meshikah either complete (according to Samuel) or slight (according to Rab). ');"><sup>10</sup></span>
ו ובפלוגתא דהני תנאי דתניא אותיות נקנות במסירה דברי רבי וחכמים אומרים בין כתב ולא מסר בין מסר ולא כתב לא קנה עד שיכתוב וימסור
6 but, as regards letters, if there is [also] a bill of sale he does [acquire the right to the debt]; otherwise, [he does] not. And their dispute<span class="x" onmousemove="('comment',' That of R. Nathan and the first Tanna. ');"><sup>11</sup></span>
ז במאי אוקימתא כרבי ספינה נמי תיקני במסירה דתניא ספינה נקנית במסירה דברי רבי וחכמים אומרים לא קנה
7 is analogous to that of the following Tannaim.<span class="x" onmousemove="('comment',' R. Nathan agrees with the Sages, and the first Tanna with Rabbi. ');"><sup>12</sup></span> For it has been taught: Letters may be acquired by <i>mesirah</i>,<span class="x" onmousemove="('comment',' V. Glos. The buyer acquires the right to the debt as soon as the bond is delivered to him. ');"><sup>13</sup></span> these are the words of Rabbi. But the Sages say: Whether [the seller] has written [a bill of sale] but has not delivered [the bond],<span class="x" onmousemove="('comment',' Even though the bill of sale had been delivered. ');"><sup>14</sup></span> or whether he has delivered [the bond] but has not written [a bill of sale], [the buyer] does not acquire possession until [the seller] has written [the bill of sale] and delivered [the bond].<span class="x" onmousemove="('comment',' The delivery also of the bill of sale is assumed (Kid. 47b). ');"><sup>15</sup></span> How has the matter been established? [That the first Tanna is] in agreement with Rabbi! Should not [then] a ship also be acquired by <i>mesirah</i>?<span class="x" onmousemove="('comment',' Why then does the first Tanna require meshikah? ');"><sup>16</sup></span> For it was taught: A ship is acquired by <i>mesirah</i>, these are the words of Rabbi. And the Sages say: It is not acquired